باسم رب المهدی عجل ا... تعالی فرجه الشریف
السلام علیك یا مولای، سلام مخلص لك فی الولایه اشهد انك الامام المهدی قولاً و فعلاً و انت الذی تملأ لارض قسطاً و عدلاً بعد ما ملئت ظلماً و جوراً فعجل الله فرجك و سهل مخرجك و قرب زمانك و كثر انصارك و اعوانك و انجز لك ما و عدك فهو اصدق القائلین و نرید ان نمن علی الذین استضعوا فی الارض و نجعلهم ائمه و نجعلهم الوارثین، یا مولای یا صاحب الزمان.
سلام بر مهدی، جوهر دین و نور یقین، ذخیره الهی و منجی نهائی؛
سلام بر مهدی، كعبه مقصود و قبله موعود، سر عظیم و اسم اعظم؛
سلام بر مهدی، ستاره طالع و نجم ثاقب، مسیح مسیحها و موعود موعودها؛
سلام بر مهدی، صاحب شب قدر و عصاره عصر؛
سلام بر مهدی، دیده بان خدا و مظهر هدی، وصی اوصیاء و گزیده اولیاء؛
سلام بر مهدی، علم منصوب و علم مصبوب، پرچم برافراشته و دانش انباشته؛
سلام بر آن عزیزی كه كمال موسی و بهاء عیسی و صبر ایوب با اوست، و آن سفینه النجاه در وصفش فرمود: تعرفون المهدی بالسكینه و الوقار، و بمعرفه الحلال و الحرام و بحاجه الناس الیه و لایحتاج الی احد.
او كه چون برخیزد عالمی را برخیزاند و بدنبال خویش كشاند.
به دورش دولت حق رخ نماید
جهان را فیض وی فرخ نماید
اللهم اجعلنی من انصاره و اعوانه، اللهم كما جعلت قلبی بذكره معموراً فاجعل سلاحی بنصرته مشهوراً.
او كه چون بیاید امحاء باطل و احقاق حق نماید و نشان دهد كه سیرت عدل كدام است و احیای كتاب و سنت به چه معناست؟
او كه چون در آید یعطف المهوی عل یالهدی هواپرستی را به خداپرستی بازگرداند و صالحان را وارث زمین گرداند و لقد كتبنا فی الزبور من بعد الذاكران الارض یرثها عبادی الصالحون (انبیاء /105)
ای دلشدگان! به ره یافتگان تأسی كنید و سكه عشق بنام او زنید كه رخساره اش چون ستاره تابنده است، غم ......
حسرت دیدار جان جانان را نزداید و نشاید كه به یافتن درهم و دیناری مشغول شویم و زا آن خزانه حق مغفول! السلام علیك یا حجه ا.... التی لاتخفی
مهدی جان! كاش نسیان بر حلاوت ایمان رجحان نمی یافت تا ترا در هیچ زمان به آنی و كمتر از آنی از خاطر نمی بردیم و جز غصه هجران، نمی خوردیم و دست نیاز جز به درگاه خدای بی نیاز بر نمی داشتیم و جز در طلب آن طلعت رشیده و غره حمیده نمی شتافتیم.
ای همیشه بهار! تنها اقرار به وجود انوار و عنایت سرشارت رهگشای كار نیست كه شما بزرگواران عناصر الابرار و دعائم الاختیار می باشید و بر زمین دل عاشقانتان، بذر باور می پاشید.
و این باور است كه عشق به شما را در دل مومنین نهاد و چون این واقعه رخ داد و این نقش بر ضمیر افتاد شما را ساسه العباد و اركان البلاد و بر خیمه هستی اوتاد دانستیم، به جستجویتان كمر شوق می بستیم و بر موانع راه به ذوق می خندیدیم كه:
رنج آسا دان چو مقصد شد بزرگ
گرد گله توتیای چشم گرگ
به دیدن یوسف اگر دست از ترنج نشناختند، و اكبر نه و قطعن ایدیهن و قلن حاش لله ما هذا بشراً ان هذا
الا ملك كریم. ترا ندیده بسیار كسان دل باختند كه:
آن كس که ترا شناخت جان خاك ره است
همه دل خوشی عاشق از تو به یك دم نگه است
ایا ابواب الایمان و امناء الرحمن! بندگان را شیرینی دلباختگی بچشانید و به وادی عشق بكشانید تا همه دنیا را با دمی دیدار معامله نكنند و چون مصلحت دیدار مقدر نبود از انتظار، اظهار تنگی حوصله نكنند. در این دنیای تار به نور انتظار، دل خوش دارند كه شما ائمه الهدی و مصابیح الدجی اید؛ نشانه خدائید كه قاصد راه تقرب، با شما آغاز سفر كند و به شوق مقصد با سختی گذر، سركند.
مولای من! طلیعه نورت و زمزمه ظهورت، آغاز حضورت نیست! كه آن هر دو، زمانها را در نور دیده و این را دیده های محرم در لحظات مغتنم به چشم بیقرار دیده!
تو غائب از نظر نامحرمانی، كه چشم ناپاك را خاك حرمت كور می كند و دیدنت را نامیسور!
هزار مرتبه گر شویم این دهان به گلاب
هنوز نام تو بردن كمال بی ادبی است
آنان را كه داعیه ارادت است، در پیش رو، بادیه امتحان رشادت است و در محضر آن برگزیده انام، زبان را جای عرض اندام نیست. كه چون عنایتش بر این ارادت مهر قبول زد تیغ كلام از نیام كام برون نمی خزد، بل تنها از دل، نسیم سپاس می ورزد.آری داعیه دار را در این میدان، نه فقط كار دشوار است كه در طی این طریق، سنگینی بار است. پس بكوشیم تا جامه عشق بپوشیم.
كه عاشق را نگاهی می كند مست
كه جان با آن نگه، خواهد شد از دست
عزیزان! عاشقان! محرمان!
یك چشم زدن غافل از آن ماه نباشید
شاید كه نگاهی كند آگاه نباشید
این سوداگری نه سرسری است كه غفلت از بی هنری است
تشنه را چشمه نیز چشم انتظار است
آن سان كه تشنه بر چشمه، بی قرار
تو بندگی چو گدایان به شرط مزد مكن
كه خواجه خود روش بنده پروری داند
كاهلی نشان جاهلی است، بهوش باش كه هرچه در جام ارادتت ریخت به ولع بنوش، نوشت باد! نوش!
سید محمد حسینی
In The Anticipation Of The Dawn
You are called 'The Hidden Imam' because
you are out of sight, not that you are not present,
Being hidden, in the sense that one is not present,
is an unjust calumny. Those who believe in
it fail to see the difference between Advent and
Your arrival, for which we are ardently waiting,
refers to your advent, not your presence.
Your advent will be a great marvellous occurance,
because your devout lovers have felt the
very pleasure of the long-awaited Imam (as),
On Fridays, they long for your arrival more
restlessly, and face the Quibla to humbly supplicate
the Author of the universe for His favor to
allow your advent come to pass soon.
And now, we, for whom you are the object of
love and devoutness and the torch for our noctural
mystic travelling, hum and hymm for waiting
for your advent.
THE FOUR SPECIAL DEPUTIES
|The First Deputy: |
|After the martyrdom of Imam Hasan Askari (A.S.) the mantle of Imamate fell on the young shoulders of Imam Mahdi (A.S.). |
Due to the serve restrictions imposed by the reigning Caliph, Imam Mahdi (A.S.) was forced to conceal himself from the eyes of the people. In the initial stages of the minor occultation, some very special and selected people among the Shias had the permission to meet their master whenever the need arose. They presented the problems of the Shias in the service of Imam who provided answers to them and conveyed them back to the people.
Such selected people were called as special representatives, deputies, doors of Imam etc. Four persons had the honour of acquiring this elevated status and all of them hailed from and resided in Baghdad. Apart from them, there were representatives in other cities also. The shias either conveyed their messages to these representative or directely to the special ones for it to reach to the Imam. These special deputies performed innumerable extraordinary feats in the minor occultation which are preserved in different traditional and historical books.
Abu Amr Uthman Ibne Saeed Amri :
He was from the Bani Asad clan. Due to his ancestral links he was called as Abu Amr but on the advise of Imam Hasan Askari (AS), he changed his title from Abu Amr to Amravi. He was also addressed as Askari and some even called him as "Sammaan" (oil merchant).
He was also famous as the representative of Imam Ali Naqi (A.S.). The title of "Sammaan (oil merchant) itself is historical. He used to deliver the wealth, possessions of Imam (A.S.) in an oil can (In order that the intelligence personnel of the Government could not detect his activities, he posed himself as a businessman on Imam (A.S.)'s order)
Till 254 A.H. he was the representative of Imam Ali Naqi (A.S.) He (A.S.) used to say "Abu Amr is a reliable and trustworthy person, whatever he narrates, its on my behalf and whatever he conveys is in fact my message".
After the demise of Imam Ali Naqi (A.S.) in 254 A.H. he became the special representative of Imam Hasan Askari (A.S.) who used to say "Abu Amr is a reliable and trustworthy person. He was relied upon evey by the previous Imams and in my life as well as after my death, he is reliable whatever he narrates is on my behalf and his messages are actually my messages".
Imam (A.S.) also says :
"Stand witness that Uthman bin Saeed is my representative. His son, Mohammad Bin Uthman is Mahdi (A.S.)'s representative. when a son (Hazra Mahdi (A.S.) was born to Imam Hasan Askari (A.S.), he ordered Abu Amr to distribute ten thousand roties and ten thousand pieces of meat among the Bani Hashim and also sacrifice sheep and goats for Aqeeqah.
In a congregation of forty reliable and selected people of Imam Hasan Askari (A.S.) he introduced Imam Mahdi (A.S.) to them. He mentioned about his Imamate and occultations. Then he emphasised about the representation of Imam Mahdi (A.S.) by Usman bin Saeed, thus "You (all) accept whatever he says for he is the represent-ative of your Imma and affairs are with him".
He participated in all the funeral proceedings of Imam Hsan Askari (A.S.) and executed all orders issued unto him. In 260 A.H. after the martyrdom of Imam Hasan Askari (A.S.) he was appointed as the first special deputy of Imam Mahdi (A.S.). for five years he held this auspicious position. Before his death, on the order of Imam (A.S.) he appointed his son an Imam's representativ infront of a group of honourable Shias and handed over all his responsibilities to him.
After the death Uthman Bin Saeed his sons performed all the funeral proceeding and buried him in west of Baghdad.
Shaikh Toosi (A.R.) says that till 447 A.H. people paid homage to him and read his Ziyarat as a pious and righteous person and also as the foster brother of Imam Askari (A.S.) They also recognised him as the special representative of Imam Mahdi (A.S.).
This shows that the extent to which hsi ddeputyship was concealed that even after a passage of two hundred years, it was difficult for the people to recognise him. He was a contemprary of the Abbaside Caliph, Motamid.
|The Second Special Representative: |
|Abu Jafar Mohammad Bin Uthman Bin Saeed Amravi. |
He succeded his father after the latter's demise. Imam Hasan Askari (A.S.) himself had emphasised for his deputyship. In his Tawqee (a signed letter) to Mohammad Bin Mahaziar, Imame Zamana (a.s) said about Mohammad bin Uthman, thus: "May God Protect him, He was our trustworthy person even during his father's life time. May God be pleased with him and his father and bless their souls. He is the successor to his father and has taken his place. Whatever he says on our behalf, are our quotes and he follows our orders dutiffully. May God help him. Deeply follow his instuctions and seek our opinion through him".
In his Tawqee to Ishaq Ibn Yaqoob Imam (A.S.) said:
"May God be pleased with Mohammad Bin Uthman and his father He is my confidnte and reliable man. His writings are my writings."
He was the special representative of Imam (A.S.) for approximately forty years. In the very first Tawqee which he received there was a condolence message on the demise of his father. It's contents were as follows:
"We have come from Allah and unto Him shall we return (Quran). We accept his orders and are satisfied with His commands. Your father passed a decent life and faced a decent death. May God have mercy upon him and enumerate him among His servants (Imams). He was always engrosed in their work. He always strove unceasingly in those works which elevated him in front of God and helped him gained aproximately to the Imam (A.S.) May God make him happy and condone his sins. May God increase your rewards and accept your difficulties. You are grief stricken, so are we, is death has affected us an much as it has affected you. May God make him happier in that life. It was due to his sincerity and decency that he was honoured with a son like you who has become his heir and successor.
My a God send mercies upon him I praise the Almighty whose existence is clean from all indecencies of disbelief (and polytheism) whatever God has been entrusted to you by him, He will help you to achieve it. He will help you and grace you, for He is the Master, the Protector and the Sufficer,
Ibn Nooh narrates from the Abu Nasr, the nephew of Abu Jafar that he had written many books, one of which was on jurisprudence. He wrote whatever he had heard from Imam-e-Zamana (A.S.) and his father Usman. One of these books was "Kital-ul-ashraban" which was passed on after his death to Husayn Bin-Rooh and after him, probably to Ali Ibne-Mohammad Seymouri.
Shaykh Saduq (A.R.) narrates the following tradition from Mohammad Ibne-Usman, "I swear by God, Saheb-ul-Amr (A.J.) comes to Mecca every year to perform the rituals of Hajj He sees the people and recognises them but htye do not recognise him even after seeing him".
Mohammad Bin Usman was once asked if he had seen Imam-e-Zamana (A.S.). He answered "Yes", the last time that I saw him was in the Holy Kaaba, praying "O Allah fulfil what you have promised Me", then I saw him catchig the curtain of Mustajaar-adoor opposite to the main door of Kaaba and praying "O Allah" take revenge of your enemies through me". Abu Ali, Abul Hasan Ali Ibn Ahmed narrates, "One day Mohammad Ibn Uthman took me and showed his grave and said "I will die on such day. I will be burried here and this tablet will be with me" (the tablet was inscribed with some Quranic verses and the names of Imams).
When asked about the cause of showing his grave, he replied "I have been ordered to finish all my duties and set things straight".
A few years before his death whenever he was asked about his successor he used to send them to "Husayn Bin Rauh", he expired in the month of Jamadi-ul-Awwal, 305 A.H. He is buried alongside his respected mother in Baghdad, near Kufa Gate Where he resided. He liver during the reign of Motamid, Mukhtafi and Muqtadir, the Abbaside Kings.
|The Third Special Representatives:||He succeded Mohammad Bin Uthman, He was a leading personality from the family of Nawbakht. Ali Ibn Mohammad narrates from his uncle that I was sitting besides Mohammad Bin Uthman when he was in his death-bed and talking to him. He says, Ibn-Rauh was sitting near his feet. At that moment, Mohammad BinUthman told me. "I have been commanded to make a Will to Husayn Ibn-Rauh" I got up and made Husayn to sit in my place and myself sat near Mohammad Bin Uthman's feet. |
Mohammad Bin Uthman began making a Will "Husayn Ibn Rauh Abu Jafar, Nawbakhti, is my heir and successor amongst you after me. He is the medium and channel between you and Hazrat Saheb al Amr (A.J.) You refer to him in your problems and rely on him in your affairs, I was ordered to convey this message and I ' ve done my duty".
The First Tawqee received by Husayn Ibn Rauh, was as follow:
"We know him (Husayn Ibn Rauh) May Allah grant him goodness, his recognition and grace. We received his letter. He is our reliable man He enjoys such a position near us with which he is bound to be happy. May increase His obligations on him. Certainly, he a masterful and poweful person.
Praise be to the God who has no partner. Blessings of Allah be on Mohammad (S.A.) and his progeny." Sunday 6th Shawwal 305 A.H.
To appoint Husayn Ibn Rauh after Mohammad Bin Uthman, had two basic reasons (1) This position was granted to only him who was sincere to such an extent that if the Imam was behind him, he would not reveal his where abouts even if cut into pieces. Husayn Ibn Rauh, was very sincere. (2) To remove the doubt in some people's minds that only those who had blood relations or proximity with Mohammand Bin Uthman stood the chance of gaining successorship. None could even imagine that Husayn Ibn Rauh would bag that coveted status. Even the spies of Bani Abbas could not get whiff of it because there were people who were very near to Mohammad Bin Uthman.
Everybody considered Husayn Ibn Rauh to be a very knowledgeable person, whether friend or foe. He lived a life of dissimulation (Taqiyyah). Many incidents concerning his discussion with the ruling kings are narrated. He won the hearts of the people through his methods. Many debates are also narrated from him and the source of all his knowledge is hte fountain of Ahle Bait's knowledge. Therefore, after one debate, he said "Even if I am throuwn from the sky or torn in to pieces by the vultures, I will not say a word of my own on the religion of God whatever, I say, I have learnt from the Divine Proof, God's Peace andblessing be on Him".
Whatever he did was based only on the instructins of Imam Mahdi (A.S.)
Abdu Sahl Nawbakht was asked as the special representative and why not he (Abu Sahl) ? He replied, "The Imams knows better whom to appoint. I have debates with the opponents of Shiaism, If I was knowing the wherebouts of Imam (A.S.) and during a debate if If could not prove my point, I would reveal his hiding place. But Abul Qasim is not like this If Imam was hiding behind him, he would allow himself to be scissored into pieces but would not show his Imam to the enemies".
Husayn Ibn Rauh was Imam (A.S.)'s special representative for about twenty one years. He expired in Shaban, 326 A.H. and is buried in the courtyard of Ali Ibn Mohammad Nawbakth's house in Baghdad. He was a contemparory of Muqtadir and Raazi, the Abbaside Kings.
|The fourth special representative Abul Hasan Ali Ibn Mohammad Seymouri :||He was appointed as the fourth special deputy of Imam Mahdi (A.S.) after the demise of Husain Ibn Rauh. He is remembered as on of companions of Imam Hasan Askari (A.S.) and the special representative of Imam Mahdi (A.S.) in Baghdad. For three years, he held the coveted post of deputyship. Unlike the previous deputies he could not perform any major task due to his truncated tenure. One of his extra ordinary feats was his prediction of Ibn Babway's demise. |
The last Tawqee from Imam (A.S.) received by Ali Ibn Mohammad announced the termination of the period of minor occultation Its contents are as follows :-
In the name of god the beneficient, the merciful :
O Ali Ibn Mohammad Seymori May increase the reward of your brothers on account of the diffculties born by you. You will die within six days. Regulate your affairs and sum them up. Do not make a will to anybody. After you, this chain (of special deputyship) will end and it will mark the beginning of the major occultation. Now, I will re-appear on divine command. But that will be after a long time when the hearts of the people will become hardened and the world will become full of injustice, tyanny and oppression. Yes ! there will be some who will claim to be my special deputes. Whoever claims to consult me before the emergence of Sufyani and the heavenly Voice, he is a deceiver and liar. There is no power and strength except that of Allah, the Al-mighty the High."
This is the last letter received from Imam (A.S.) in the minor occultation. After three years of deputyship, Ali Ibn Mohammad Seymouri left this world in Sahaban, 329 A.H. He is buried on the Khalanji Highway near Bab-ul-Mahool on the banks of the Abi Eqaab river. His last words were "For God is the Affaif and He will himself execute it". He lived during the reign of Muttaqui, the Abbaside Caliph.
For 69 years between 260 A.H. till 329 A.H. four people acted as the medium between Imam (A.S.) and his followers. This duration is called as the Minor occultation. Some people deem this duration to be 74 years. That is because they calculate it from the bieth of Imam (A.S.) in 255 A.H. It is certain that the Imam Mahdi (A.S.) did not shoulder the responsibility of Imamat in the life time of Imam Hasan Askari (A.S.).
Therefore, there was no need for Imam Mahadi (A.S.) to be in contact with the people directly, since his respected father was executing it. Hence, the question of the commencement of minor occultation does not arise right from the birth of Mahdi (A.S.).
|Some Peculiarities About Special Representation:||1) The name of the special deputies were not mentioned in the Tawqeaat. This was done in order to prevent the Abbaside king's from knowing their names. Also, because this relationship was based on sheer trust and reliability, there arose no particula need to mention the names. |
2) Alawis were kept away from deputyship and others were purposefully granted this status because the Alawis were clearly marked in the society and were under strict surveillance and scrutiny of the Government.
3) All of the affairs of the deputies were conducted in Baghdad for the followig reasons :
a) At the time of Imam Hasan Askari (A.S.)'s martyrdom, those people who had come from Qum to Sammarra, were told that some-one would be appointed in Baghda so that they could give their offerings to him and received Imam (A.S.) letter from him."
b) Their apparent involvement was in business, therefore, they did not have hte time to go out of Baghdad.
c) These deputies were rarely engaged in social work due to the follwing reasons (i) By indulging in social work one's identity doesn't remains secret. And they did not intend to reveal themselves.
(ii) If they participated in social work, they would be marked and become as special representative, while their aim was only to pose as businessmen. This is the cause for the rare information about their lives. Even historians have hardly mentioned anything about them. It is also possible that some historians have documented their biographiles but these documents have been destroyed by the enemies of Shiism.
4) They performed only those tasks which were ordered unto them.
5) They were informed of the Hidden knowledge only with the permission of Hazrat Vali-e-Asr (A.S.).
6) All the tawqees received during the time of the four special deputies, had only one hand-writing and people were recognising it. This similarity in writing proved that all these letters were from Imam (A.S.) and people followed them diligently.
7) About the Tawqees one can say :-
a) They follow the pattern of traditions.
b) Tehy wre answer to questions.
d) They were coming about 2-3 days after the questions.
8) These deputies were keeping themeselves concealed from public eyes and lived in dissimulation (Taqaiyyah). For example when Husayn Ibn Rauh gave preference to the reigning caliph, on account of his dissimulation then people prayed for him and the Government could not become aware of his deputyship.
9) It was not necessary that everybody should have had direct contacts with the special representatives, they made their close friends and intimates as the medium between themselves and the masses. For example, Mohammad Ibn Husayn had appointed ten deputies in Baghdad to collect the offerings, amoung them was Husayn Ibn Rauh.
The aims of Special representation can be summed up in the following words : (i) To prepare the people for the major occultation and habituate them to live with their Imam in concealment.
(ii) To take some steps in solving the problems and reformation of the Shia Society.
Note :All references can be found in "Kitab-ul-Ghaibah", of Shaykh Toosi and"Kamaaluddin" of Ibn Babuwayh